Becoming-postcolonial, becoming-Caribbean: Édouard Glissant and the poetics of creolizationстатья из журнала
Аннотация: Click to increase image sizeClick to decrease image size Notes My thanks to Nick Nesbitt, whose comments on an earlier version of this essay helped develop its theoretical scope. Édouard Glissant, Faulkner, Mississippi, trans. Barbara Lewis and Thomas Spear (New York: Farrar, Straus and Giroux, 1999a), p. 114. See Robert Young, Colonial Desire: Hybridity in Theory, Culture, and Race (London: Routledge, 1995), pp. 1–6. Edward Brathwaite, The Development of Creole Society in Jamaica 1770–1820 (Oxford: Clarendon Press, 1971), pp. xiv–xv. Édouard Glissant, 'Creolization and the Making of the Americas' in Race, Discourse, and the Origin of the Americas, ed. Vera Lawrence and Rex Nettleford (Washington and London: Smithsonian Institute Press, 1995), pp. 286–75, p. 269. Gilles Deleuze and Felix Guattari, A Thousand Plateaus: Capitalism and Schizophrenia, trans. Brian Massumi (London: Continuum, 2004), p. 263. Édouard Glissant, Caribbean Discourse, trans. J. Michael Dash (Charlottesville: University Press of Virginia, 1999b), p. 73. Glissant (1999a), p. 114. Glissant (1999b), p. 14. Jean Bernabé, Patrick Chamoiseau, Raphaël Confiant, Éloge de la créolité, trans. M. B. Taeb-Khyar (Paris: Gallimard, 1993), p. 75. Chris Bongie, Islands and Exiles: the Creole Identities of Post/Colonial Literature (California: Stanford University Press, 1998), p. 64. Glissant (1999b), p. 14. Dorris Garraway discusses Ortiz's terms in relation to Braithwaite's usage of creolization in The Libertine Colony: Creolization in the Early French Caribbean (London: Duke University Press, 2005). Fernando Ortiz, Cuban Counterpoint: Tobacco and Sugar, trans. Harriet de Onis (London: Duke University Press, 1995), p. 98. Glissant (1999b) p. 140 See Wilson Harris, Selected Essays of Wilson Harris: The Unfinished Genesis of the Imagination, ed. Andrew Bundy (London: Routledge, 1999), pp. 237–47. Édouard Glissant, Poetics of Relation, trans. Betsy Wing (Michigan: The University of Michigan Press, 1997), p. 27. Victor Segalen, Essay in Exoticism: An Aesthetics of Diversity, trans. & ed. Yaël Rachel Schlick (London: Duke University Press, 2002), p. 66; p. 31. Charles Forsdick, Victor Segalen and the Aesthetics of Diversity: Journeys Between Cultures (Oxford: Oxford University Press, 2000), p. 47. See Forsdick (2000), p. 190. Antonio Benítez-Rojo, The Repeating Island, trans. James Maraniss (London: Duke University Press, 1996), p. 3. Peter Hallward, Absolutely Postcolonial: Writing Between the Singular and the Specific (Manchester: Manchester University Press, 2001), p. 1. Given the critical distinction between Hallward's definition of singularity and that of Attridge, which I later discuss, I use 'immanent' or 'single-substance' rather than 'singular' to discuss the philosophical tradition that Hallward is referencing. Glissant (1997), p. 11. Harris (1999), p. 227. Glissant (1997), p. 6; p. 8. See Homi Bhabha, The Location of Culture (London: Routledge, 1994), p. 34. Harris's discussions of alchemy illustrate the continual movement towards a wholeness that is never realised (see Harris 1999, p. 169). Claire Colebrook, Gilles Deleuze (London: Routledge, 2002), p. 96. Glissant (1997), p. 34. Stuart Hampshire, Spinoza and Spinozism (Oxford: Clarendon Press, 2005), p. 39. I have attempted to retain Glissant's distinction between Relation and relation, designating the structure of reality and a process respectively. Benedict de Spinoza, A Spinoza Reader: The Ethics and Other Works, trans. & ed. Edwin Curley (New Jersey: Princeton University Press, 1994), pp. 57–8. Hallward (2001), p. 73, p. 67. Spinoza (1994), p. 224. Hampshire (2005), p. xxix. Glissant (1997), pp. 92–3. Salman Rushdie, The Satanic Verses (London: Vintage Books, 2006), p. 8. Derek Attridge, The Singularity of Literature (London: Routledge, 2004), p. 155. Deleuze and Guattari (2004), p. 323; p. 263. Glissant (1997), p. 89. Attridge (2004), p. 30. Glissant (1995), p. 270. Cited by John Rajchman, 'Crisis' in Representations, 28 (1989), pp. 90–98, p. 91. Michel Foucault, The Archaeology of Knowledge, trans. A. M. Sheridan Smith (London: Routledge, 1989), p. 97. Attridge (2004), p. 29. Glissant (1995), p. 270. This is evident in novels such as Jonestown, The Mask of the Beggar, and The Ghost of Memory. Attridge (1999), p. 23. Glissant (1997), p. 193. Glissant (1995), p. 274. Cited in Giorgio Agamben, The Man Without Content, trans. Georgia Albert (Stanford: Stanford University Press, 1999), p. 59.
Год издания: 2009
Авторы: Lorna Burns
Издательство: Taylor & Francis
Источник: Textual Practice
Ключевые слова: Caribbean and African Literature and Culture, Caribbean history, culture, and politics, Cuban History and Society
Открытый доступ: closed
Том: 23
Выпуск: 1
Страницы: 99–117